Monday, October 25, 2010

Sri Mahishasura mardini - ninth day avatharam


Ninth day of Navratri is known as Maha Navami Durga Puja. Maha Navami 2010 date is October 16th, Saturday. Maha Navami is the last day of Navratri which concludes with Saraswati Visarjan or Saraswati Udyapan. It is also culminates Devi Triratra vrata (3-day or 3-night Devi vrata).
Mahishasura Mardhini Puja is observed on Mahanavami. Goddess Durga is decorated and worshipped in the form of Mahishasuramardhini alankaram. The last and ninth Navadurga Goddess Siddhidhatri Puja is performed by Navadurga Shakteya sampradaaya people.
Matangi Dasamahavidya is worshipped on Mahanavami as a part of Dasamahavidya puja in Navratri. Mukteshwari is the Goddess to worship on ninth day of Navratri as part of Saptamatrika and Ashtamatrika puja.
Suvasini Puja, Kanya Puja, Dampati Puja, etc. are observed on Mahanavami day in Navratri. In some places of Telangana region of Andhra Pradesh, Bathukamma festival is celebrated.

Source Adapted from : hindu pad.com and various internet sources.

Friday, October 15, 2010

Sri Durga Devi - Eighth Day Goddesses of Navratri Puja (Durgasthami)

 
We all celebrate Durga puja but hardly anyone knows the history or origin behind the celebration. As in case of most of the Indian festivals we have to refer to Hindu mythology to trace out the origin. The festival of Durga puja comes with its own retinue of mythological stories. There are various legends associated with its origin but the most important and prevalent among them is the legend of Lord Rama (the incarnation of Lord Vishnu). When lord Rama was fighting a battle with Ravana (the demon king) to rescue his wife Sita whom Ravana abducted and held as hostage in Lanka, his kingdom. That time a fierce battle ensued. In that battle Ravana could not be defeated. So Lord Ram decided to seek the blessings of Shakti (Goddess Durga) in order to defeat the demon. For that puja, which lord Ram was performing 108 blue lotus were needed for the worship of Goddess Durga but Rama could manage only 107. But without that one lotus his puja would be incomplete so he was on the verge of laying one of his eyes that was lotus-shaped and blue in color at the Goddess's feet when Goddess Durga appeared and satisfied with his devotion, granted her blessing and eventually he won the battle against Ravana. The time he worshipped was Spring season so from that time onwards Durga puja is celebrated.

Another legend, which is associated with the celebration of Durga puja is the story of the defeat of the demon king, Mahishasura at the hands of Goddess Durga, the incarnation of Shakti (the power). This demon was almost invincible because of a boon granted by Lord Shiva whereby no male could defeat him. So to find a solution to this all the God amalgamated their power and gave birth to Shakti (the power) in the form of Goddess Durga. She defeated the demon king and killed him. That's why she is called Mahishasuramardini (the slayer of Mahishasura). The holy battle symbolizes the victory of Good over Evil. However, according to another legend about Durga, she was a manifestation of Parvati, Shiva's wife.

Something more on Goddesses Durga :
Durga is an incarnation of Devi or the Mother Goddess, a unified symbol of all divine forces. For Shaivas Durga is the wife of Shiva. For Vaishnavas and Shaktas Durga is another form of Uma or Parvati.
The Hindu Goddess Durga manifested when evil forces threathened the very existance of the Gods. To destroy these demons, all gods offered their radiance to her creation and each formed part of Durga's body. Durga also obtained very powerful weapons, such as the chakra from Vishnu and a trident from Shiva.
The name "Durga" in Sanskrit means "invincible". The syllable "du" is synonymous with the 4 devils of poverty, sufferings, famine and evil habits. The "r" refers to diseases and the "ga" is the destroyer of sins, injustice, irreligion, cruelty and laziness.
Durga killed the powerful demon Mahish and all his great commanders. Demonic forces are self-destructive but very powerful. Divine forces are constructive but slow and efficient. When demonic forces create imbalance, all gods unite, becoming one divine force called Shakti or Durga.

Significance of Kanaka Durga Devi Temple in Vijayawada, Andhra Pradesh ,India
The abode of Kanaka Durga, goddess of power, riches and benevolence, is the presiding deity of the city. The temple is set on the Indrakiladri hill. The deity in the Kanaka Durga temple is regarded as Swayambhu or self-manifested, hence is considered very powerful. It is said that Adi Sankara visited this temple and installed the Sri Chakra here.

The beauty of this temple is seen to be believed. The temple is situated on a hill on the banks of the Krishna river. The origin or installation of Kanaka - durga Devi at Vijayawada is unknown. She is said to be Swayambu or selfmanifest. She also takes the aspect of Chandi or destroyer of the demon Durgama who was causing havoc among the peace - loving inhabitants of Dakshinapatha.

Mother Kanakadurgeswari seated atop the Indrakilaparvatha at Vijayawada is the supreme Goddess of Andhra Pradesh, attracting lakhs of tourists since time immemorial. This temple occupies a covetable place in the scriptures; for several of the Sivalilas and Saktimahimas were enacted on and around it, making the region a place of unparalleled spiritual eminence of everlasting significance.
Here are some of the Strotras and mantras  Of Durga Devi :
Durga ApadUdharakha Strotram :

Namasthe saranye, shive sanukampe,
Namasthe jagad vyapike viswaroope,
Namasthe jagad vandhya padaravindhe,
Namasthe jagatharini thrahi durge. //1//
Namasthe jagath chinthyamana swaroope,
Namasthe maha yogini, jnana roope,
Namasthe, namasthe sadananda roope,
Namasthe jagatharini thrahi durge. //2//
Anadhasya dheenasya thrushnathurasya,
Bhayarthasya bheethasya bhadasya jantho,
Thwameka gathir Devi nisthara karthri,
Namasthe jagatharini thrahi durge. //3//
Aranye, rane, dharune, shathru madhye,
Anale sagare pranthare raja gehe,
Thwameka gathir Devi nisthara nouka,
Namasthe jagatharini thrahi durge. //4//
Apare, maha dusthare athyantha ghore,
Vipath sagare majjatham deha bhajam,
Thwameka gather Devi, nisthara hethu,
Namasthe jagatharini thrahi durge. //5//
Namaschandige, chanda durdanda leela,
Samuth gandtha aganditha sesha sathro,
Thwameka gather Devi nisthara bheejam,
Namasthe jagatharini thrahi durge. //6//
Thwamevaghabhava dhrutha sathya vadi,
Na jathajitha krodhanath krodhanishta,
Ida pingala thwam sushumna cha nadi,
Namasthe jagatharini thrahi durge. //7//
Namo devi durge shive Bheema nadhe,
Saraswathyarundathithyamogha swaroope,
Vibhoothi sachi kala rathri sathi thwam,
Namasthe jagatharini thrahi durge. //8//
Saranamasi suranam sidha vidhyadharanaam,
Muni manuja pasoonaam, dasyubhisthasithanaam,
Nrupathi gruha gathanaam, vyadhibhi peedithanam,
Thwamasi saranameka devi durge praseeda. //9//
Sarvam vaa slokamekam vaa yah padeth bhakthiman sada,
Sa sarvam dushkrutham thyakthwa prapnodhi paramam padam. //10//

Durga DwaTrisanti Strotram
durga durgathesamani,
durga apadnivarini
durga matcheydini
durg sadhini
durg nasini
 durgothodharini
durgnihanthri
durgmapaha
durgamagnanada
durgadaithyaloka
davanala
 durgamaa
durgama loka
durga matya swarupini
durga marga prada
durgama vidya
durga masritha
 durgamagnanasamsthana
durgama dhyanabasini
durgamoha
durgamaga
durgamardha swaroopini
 
durgamasurasamhamthri
durgama ayudhadharini
durgamangi ,durga matha durgamya durgameswari
durgabhima,durga bhama, durga bha, durga dharini,
namavali meyamyasthu durgaya mama manavaha
patheysarva bayaksmrukthov bhavishyathi na samsayaha

Source Adapted from  here and here and here 
Image Source : google
Strotras from my Sister -in -law (P) and some from the Book.
Thanks Vadina for sharing the Strotras.
Wishing All of you a happy Durgashtami
 

Thursday, October 14, 2010

Sri MahaLakshmi Alankaram - Seventh Day of Navratri



Source Adapted from here and here 
On the Seventh Day of Devi Navratri, People  worship Goddesses Maha Lakshmi, Lakshmi is the goddess of wealth, luxury, beauty, power, generosity and auspiciousness. Maha Lakshmi is claimed to fulfill the promises of material, wealth and contentment. Goddess Lakshmi represents fortune, purity, courage and fertility. Maha Lakshmi Mantra forms the part of prayers offered to the lord. Lakshmi Mantra / Mantras of Goddess Lakshmi are as follows:

"Sarvagyay Sarvavarday Sarvadushtbhaydkree
Sarvadukhaharay Devi Mahalakshmi Namostutay"

Meaning: O Maa Lakshmi, you know everything, you grant favors to all, you are a terror to the evil and your art removes the misery of all. O propitious goddess, I surrender to you.

"Siddhi Buddhipraday Devi Bhuktimuktipradayeenee
Mantramurtay Sada Devi Mahalakshmi Namostutay"

Meaning: O divine goddess, you are the provider of success and intelligence. You are the benefactor of both worldly pleasure and freedom. The magical sound symbols-the Mantras, verily comprise their form with your grace. Propitious Mother, I surrender to you always.

"Aadhantarhitay Devi Aadhshakti Maheshwari
Yogajay Yogasambhutay Mahalakshmi Namostutay"

Meaning: O Ultimate Mother, your art is without beginning and end. Your art is the primal power. Your art comes out of Yogic practice and your art is evident through Yoga. Promising Mother, I surrender to you.

"Sthulsukshmay Maharodray Mahashakti Mahodray
Mahapaapharay Devi Mahalakshmi Namostutay"

Meaning: Goddess Lakshmi, your art in gross and subtle, is the most awful and powerful. Mother, you contain all things and you remove even the greatest sins. Auspicious Mother, I surrender to you.

"Padnaasanstithay Devi Parbrahmaswaroopeenee
Parmashree Jaganmatra Mahalakshmi Namostutay"

Meaning: Maa Lakshmi, you reside in the hearts of devotees and prove the art of the Supreme Brahman. You are mother of the universe with your supreme art. O Great Mother, I bow to you.


For obvious reasons, Lakshmi, the goddess of wealth, is more sought after than Saraswati, the goddess of learning. As the power and consort of Vishnu, the preserver, she is the power of multiciplicity and the goddess of fortune, both of which are necessary for preservation. Sri or Lakshmi, depicted in the vedas, is the goddess of wealth and fortune, power and beauty. One may suppose that Sri and Lakshmi are two separate deities. Since their descriptions are so similar, one may conclude that the two represent the same deity. Some scholars believe that Sri was a pre-vedic deity connected with fertility, water and agriculture. She was later fused with Lakshmi, the vedic goddess of beauty. 
According to the puranas, she was the incarnated daughter of the sage Bhrigu and his wife Khyati. She was later born out of Ksheer Sagar (ocean of milk) while being churned. Hence, her appellation, Ksheera Samudra Raja Tanaya. As consort of Vishnu, she is born as his spouse whenever he incarnates. When Vishnu appeared as Vamana, Parasurama, Rama, Krishna, she appeared as Padma or Kamala, Dharani, Sita and Rukmini. She is as inseparable from Vishnu as speech from meaning, or knowledge from intellect, or good deeds from righteousness. 
Vishnu represents all that is male and Lakshmi, all that is female. Lakshmi is enchantingly beautiful, and is standing on a lotus holding lotuses one in each of her hands and is called Padma, or Kamala. She is also adorned with a lotus garland. Often, elephants are shown on each side, emptying pitchers of water over her, the pitchers being presented by celestial maidens. She is variously described as dark, pink, golden, yellow or white. We attempt an explanation that is behind this highly symbolical picture. If Lakshmi is pictured as dark in complexion, it is to show that she is the consort of Vishnu, the dark god. If golden yellow, that shows her as the source fo all wealth. If white, she represents the purest form of prakriti (nature) from which the universe developed. As she is the mother of all, the pinkish complexion reflects her compassion for creatures. Temples just for Lakshmi are rare. 
In the company of Vishnu, Lakshmi is shown only with two hands. When worshipped in a temple, she is shown seated on a lotus throne, with four hands holding padma, shankha, amritha kalasha (pot of ambrosia) and bilva fruit. Amritha kalasha also signifies immortality. Sometimes, another kind of fruit, the mahalunga (citron) is shown instead of bilva. Her four hands signify her power to grant the (chatur vidha) four type of purusharthas (ends of human life), dharma (righteousness), artha (wealth), kama (bodily pleasures), moksha (beatitude). The lotuses in various stages of blooming, represent the worlds and beings in various stages of evolution. Mahalakshmi, an aspect of Durga, is shown with eight hands. The bow and arrow, mace and discus are added. The fruit denotes the fruits of our labour. Without the grace of Lakshmi, out toil is of no avail. The coconut with the shell, kernel and water connotes that she is the origin of the three levels of creation, the gross, the subtle and the extremely subtle. When the fruit is a pomegranate or a citron, it signifies that the various created worlds are under her control and she transcends them all. A bilva fruit, incidentally, not tasty or attractive, but good for health, represents moksha - the pinnacle of spiritual life. 
Some sculptures depict Lakshmi with an owl as her vaahana (carrier). This oddity can be appreciated when the symbology is unravelled. In Sanskrit, Uluka stands for an owl. Uluka is also one of the names of lndra, the king of gods, personifying the wealth, power and glory. Thus, Lakshmi, the goddess of fortune, could not have found a better person to ride on, than the king of gods. This comparison of Indra's glory to a partially blind and uncouth bird warns the seekers of secular instead of spiritual wealth. When the owl is compared to the sthitha prajna, the enlightened person described in Bhagavadgita (Ch.2.69), the symbol means that Lakshmi is the mistress of spiritual wisdom. Another interpretation is "Shut not thy eyes to the light of wisdom from the Sun of knowledge". Out of consideration for mankind, the all compassionate mother has kept this personification of ignorance under her control. 
Lakshmi pooja is performed differently in different parts of India. In the North of India, Lakshmi is worshipped on the occasion of Diwali, while in the South of India, she is worshipped on Vara Maha Lakshmi vratham day, the first Friday of the month of Shravan. 
Mahalakshmi Ashtakam 
Namastestu Mahaamaaye Shreepeete Surapoojite
Shankha Chakra Gadaa Haste Mahaalakshmi Namostu Te. 
Meaning: O Mahaamaaya, abode of fortune, worshipped by the Gods, I salute Thee. O Mahaalakshmi, one who has conch, disc and mace in Her hands, obeisance to Thee. 
Namaste Garudaroode Koalaasura Bhayankari
Sarva Paapa Hare Devi, Mahaalakshmi Namostu Te. 
Meaning: My salutations to Thee, who rides Garuda and are a terror to demon Kola; O Devi Mahaalakshmi, remover of all miseries, my obeisance to Thee. 
Sarvajne Sarva Varade Sarva Dushta Bhayankari
Sarva Duhkha Hare Devi Mahaalakshmi Namostu Te. 
Meaning: O Devi Mahaalaksmi, who is the embodiment of knowledge, giver of all boons, a terror to all the wicked, remover of all sorrows, obeisance to Thee. 
Siddhi Buddhi Prade Devi Bhukti Mukti Pradaayini
Mantra Moorthe Sadaa Devi Mahaa Lakshmi Namostu Te. 
Meaning: O Devi, You give success and intelligence and worldly enjoyment and liberation (as well). Thou hast always the mystic symbols (Mantra) as Thy form, O Mahaalakshmi, obeisance to Thee. 
Aadyantarahite Devi Aadya Shakte Maheshvari
Yogaje Yogasambhoote Mahaalakshmi Namostu Te. 
Meaning: O Devi, Maheshwari, You are without a beginning or an end , You are the Primeval energy, You are the greatest ruler, You are born of Yoga. O Mahaalakshmi, obeisance to Thee. 
Sthoola Sookshmah Mahaa Raudre Mahaa Sakthe Mahodaye
Mahaa Paapa Harey Devi Mahaalakshmi Namostu Te. 
Meaning: O Mahaalakshmi, You are both gross and subtle, most terrible (for the wicked), You are the embodiment of great power and prosperity and You are remover of all sins, obeisance to Thee. 
Padmaasanasthite Devi Parabrahma Svaroopini
Paramesi Jaganmaata, Mahalakshmi Namostu Te. 
Meaning: O Devi, You are seated on the lotus, You are the Supreme Brahman, You are the great Lord and Mother of the universe, O Mahaalakshmi, obeisance to Thee. 
Svetaambaradhare Devi Naanaalankaara Bhooshite
Jagatsthite Jaganmaatah, Mahaalakshmi Namostu Te 
Meaning: O Devi, You are dressed in white garments and decked with various kinds of ornaments, Thou art the mother of the universe and its support, O Mahaalakshmi, obeisance to Thee. 
Mahaalakshmyaastaka Stottram Yad Pated Bhaktiman Naraha.
Sarva Siddhimavaapnoti Mahaalakshmi Prasaadataha. 
Meaning: Whoever with devotion reads this hymn to Mahaalakshmi composed in eight stanzas, attains all success through the Grace of Mahaalaksmi. 
Ekakaale Patennityam Mahaapaapa Vinaashanam
Dvikaalam Yah Patennityam Dhana Dhaanya Samanvitaha 
Meaning: Whoever reads this hymn at least once a day will have all their sins destroyed; those who recite it twice will be blessed with wealth and prosperity. 
Trikaalam Yah Patennityam Mahaa Shatru Vinaashanam
Mahaalakshmir Bhavennityam Prasannaa Varadaa Shubhaa 
Meaning:Those who recite this three times in a day will have all their enemies destroyed. They will be always be blessed by the Goddess Mahalakshmi.

Wednesday, October 13, 2010

Moola Nakshathram Day Saraswati Devi - Goddesses of Sixth day of Navratri


 
Saraswati, goddess of knowledge and the arts, embodies the wisdom of Devi.  She is the river of consciousness that enlivens creation; she is the dawn-goddess whose rays dispel the darkness of ignorance.  Without her there is only chaos and confusion.  To realize her one must go beyond the pleasures of the senses and rejoice in the serenity of the spirit. 
Saraswati wears neither jewels or paints herself with bright colors.  The white sari she adorns reflects her essential purity, her rejection of all that is base and materialistic.
She transcends the cravings of the flesh and rejoices in the powers of the mind as the patron of pure wisdom.  She embodies all that is pure and sublime in Nature.
Generally, during Durga Navratri, Moola nakshatra day falls on Maha Saptami and Shravana nakshatram day falls on Vijaya Dashami. Saraswati pooja is observed as Saraswati Devi Triratra vratam in Andhra Pradesh and some parts of Karnataka. In Maharashtra and some parts of Gujarat, Saraswati Pooja is performed for three days starting from Maha Saptami. Saraswati Pooja during Sharada Navratri is a breath taking event in Gnana Saraswathi Devi Devasthanam at Basara in Adilabad district in Andhra Pradesh and Shringeri Sharada Peetham at Shringeri of Karnataka.

Few mantras of Saraswati Devi :

Yaa Kundendu tushaara haara-dhavalaa,
Yaa shubhra-vastra'avritha
Yaa veena-vara-danda-manditakara,
Yaa shwetha padma'asana
Yaa brahma'achyutha shankara prabhritibhir Devai-sadaa Vanditha
Saa Maam Paatu Saraswati Bhagavatee Nihshesha jaadyaa-pahaa.
Shuklam Brahm Vichar Saar parma Madhyam Jagadvyapini,
Haste Sfatik Malikam Kamlam Padmasane Sanstitham .
Vandetam Parmeshwari Bhagwati.....
Saa maam Paatu Saraswati Bhagwati Buddhi Pradam Shardam.

Mantra to be chanted before you begin your studies:
Mantra:
Saraswati namastubhyam
Varde Kaamarupini
Vidyarambham karishyami
Siddhir bhavatu me sadaa
Meaning:
My humble prostrations unto Thee, O Goddess Saraswati,
You are the fulfiller of all my wishes, I start my studies, with the request that I achieve perfection in them.
Source adapted from various internet sources
Image Source : Google images




Sri Lalitha Tripura Sundari Devi - Goddesses of Fifth Day Of Navratri


Lalitha Tripura Sundari Devi 

Source Adapted from here :
Goddess Lalitha Tripura Sundari – The story of Sri Lalitha Tripura Sundari
Goddess Lalitha Tripura Sundari is one of the manifestations of Goddess Shakti (Parvato). Words fail to capture the powers and beauty of Sri Lalita Tripura Sundari – she is beyond imagination. The Goddess is believed to have appeared when Shiva stared at the ashes of Kamadeva or Manmatha.
Shiva after the death of Sati had entered into a deep meditation. Without his energy no creation was possible and this led to an imbalance in the universe. To bring him out of his deep meditation, Sati took birth as Parvati. But Parvati failed to wake up Shiva from his meditation. Kamadeva, or Manamatha, the God of love was given the mission of disturbing the meditation of Shiva by infusing the seeds of love. But the glance of an angry Shiva burned Kamdev into ashes.
Devas and Rati, the wife of Kamdev, prayed before Shiva for the life of Kamdev. Shiva then stared at the ashes and from it appeared a demon named Bhandasura. He was so powerful that he made the entire world his slave. Sage Narada then requested the Devas to perform a yajna and from the fire of the yajna appeared Goddess Lalitha Tripura Sundari.
Her beauty was beyond imagination and humans did not have words to describe her. She married Kameshwara – Shiva as the epitome of manhood. She resided atop the Mahameru Mountain with numerous manifestations of Shakti surrounding her.
The Devas then prayed to her to destroy Bhandasura and restore Dharma. She is believed to have fought the mother of all battles with Bhandasura – some scholars are of the view that Bhandasura took various forms and Devi appeared in different forms to annihilate him. Finally, she killed Bhandasura with the Kameshwarastra. As per Her legend she then brought back Kamdev to life thus restoring the balance in creation which had come to a standstill with the death of Kamadeva.
Some more information on the formation of Sri yantra and the srichakra pls click here 
On this day Lalitha Sahasthranamam will be read compulsorily ,Lalita Sahasranamam is also known as the Rahasya Nama Sahasra (the thousand secret names). Lalitha Sahasra Namam is a very powerful slokha chanting it and meditating it on the meaning of the 1000 names of Goddess Lalitha will ward off all evils and would lead to the fulfillment of all the wishes of the devotees. Chanting Lalitha Sahasranamam on Fridays is considered auspicious.
So may goddesses Lalitha Ammavaru shower her blessings on all of us and give all of us good Health and Mental peace.
Special Interest of Lalitha : payasam, pulihora, Daddojanam, Gudannam ( as we can hear even these in her sahasthranamam also...).
Wishing all of you a Happy Lalitha Panchami .



Sri Annapurna Devi – Goddess of Fourth day of Durga Navratri



Source Adapted from here
Image Source :Google

Mata Annapurna Puja or Goddess Annapoorna Devi Pooja is one of the important rituals in some parts of India mainly in Eastern Indian states. Puja Who is Goddess Annapurna Devi – Significance of Annapoorna Mata Incarnation?
Goddess Annapurna is one of the aspects of Goddess Parvati. To prove her credibility in feeding living beings, once she separated from Lord Shiva and consecrated in Kasi (Varanasi) as Annapurneshwari Devi.
Lacking her in Kailash, Lord Shiva was starved for some time and was unable to live without Pravti and food. Lord Shiva realized that the main source and creator of worlds nourishment and feeding is Goddess Parvati, the Mother Goddess. And he visited Kasi and prayed to Goddess Annapurneshwari Devi. He begged her some food and made himself free from starvation.

Importance of Goddess Annapurna Worship – Significance of Mata Annapurneshwari Pooja:
Devotees who worship of Goddess Annapurneshwari will be blessed with prosperity and health. Women worship Annapurneshwari Devi for their better married life. They also perform Annapurneswari Pooja for their childrens health and better growth.


Sri Gayatri Devi – Goddess of Third Day of Durga Navratri


Sri Gayatri  Devi – Goddess of Third  Day of Durga Navratri


Source adapted from here:
Goddess Gayatri and History of Gayatri Mantra
Gayatri Devi is an incarnation of Saraswati Devi, consort of Lord Brahma, symbolising the "shakti" (strength) and "dev" (quality) of Knowledge, Purity and Virtue. Saraswati Devi is held to be the patronness of the Arts, being a poet and musician, as well as skillful composer. In the form of Gayatri Devi, with the blessings of Lord Brahma, she is believed to have given the four Vedas to mankind.

Gayatri is depicted seated on a lotus. She is depicted with five faces representing the pancha pranas /pancha vayus(five lives/winds): prana, apana,vyana, udana, samana, of the five principles/ elements (pancha tatwas) earth, water, air, fire, sky (prithvi, jala, vayu, teja, aakasha). She has 10 hands carrying the five ayudhas: shankha; chakra, kamala, varada, abhaya, kasha, ankusha, ujjwala utensil, rudrakshi mala.
Gayatri, Savitri and Saraswati are three goddesses representing the presiding deities of the famous Gayatri mantra chanted thrice a day. Gayatri is the presiding deity of the morning prayer and rules over the Rigveda and the garhapatya fire. Every grihasta (householder) was expected to keep 5 or 3 sacred fires ( Five fires: ahavaneeya, dakshagni, garhapatya, sawta, aavasadha.) in his house to perform Vedic rituals.
In Sanskrit, there are definite rules that regulate poetry: rhyme and meter are not written whimsically. The Gayatri Mantra has a Vedic metre of 24 syllables. Amongst the regulated poetry, the Gayatri mantra, chanted by properly qualified persons, is the most prominent. The Gayatri mantra is mentioned in the Srimad Bhagavatam. Great sins are said to be expiated by a pious recitation of this Gayatri verse which reads as follows:
        Om bhoor bhuvah svaha,
        Tat Savitur varenyam,
        Bhargo devasya dheemahi,
        Dheeyo yonah prachodayat.
       
Gayatri mantra is meant for realization of God and is regarded as representing the Supreme Lord. It is meant for spiritually advanced people. Success in chanting it enables one to enter the transcendental position of the Lord. But, in order to chant the Gayatri mantra, it is necessary for one to first acquire the qualities of the perfectly balanced person in terms of the qualities of goodness according to the laws of material nature. The Gayatri mantra is considered to be the sonic incarnation of Brahman and is regarded as very important in Vedic civilization. In Bhagavadgita (Ch. 10. 35), Lord Krishna states:
Brihat saama latha saamnaam
Gayatri chandasaam aham
Maasaanam maarga sirshoham
Ritunaam kusumaakaraha
       
Among the hymns, I am the Brihat saama sung to Lord Indra, Of the poetry, I am the Gayatri verse sung daily by the initiated, Of all the nuwsas (months), I am the margasira (November- December) Among all the ritus (seasons), I am the flower bearing - spring.
Hindu Temples across the world perform Gayatri havan (homam) periodically to propitiate the Lord. Ghee (rectified butter) is applied during the homa by all the participants seated around the homa-kunda.
Ref: Swami Harshananda: Hindu Gods and Goddesses Published by Sri Ramakrishna Ashrama, Mysore, 2nd Edition, 1982. Kalyan-Devatankaha, No.8, year 64. Published by Gita Press, Gorakhpur.